三、特殊伦理:兴灭继绝所有原始文化无不崇拜生殖能力,无不具有对传种接代的基本关怀;这种生物意义的自我延续可认为是人类普遍的愿望,不是任何民族所独有的。但是,举世主要文化之中,以子孙世代繁衍为“焦点(或中心)价值”(focal value)的,恐怕只有古代中国文化。如《诗经·大雅·既醉》:“威仪孔时,君子有孝子,孝子不匮,永锡尔类。其类维何,室家之壶(束),君子万年,永锡祚胤。”《诗经·大雅·假乐》:“受禄于天,保佑命之,自天申之。千禄百福,子孙千亿。”《毛传》认为这类诗是祭宴后对成王的祝颂诗。西周青铜器铭文中“子孙永宝”、“其子子孙孙万年永宝用”之类之辞甚多,不必详细列举。对宗族绵延昌盛怀有如此强烈 Third, the special ethics: Xing and destroy all the original culture are all worship of reproductive capacity, all have the basic concern for the passage of generations; this biological meaning of the self-continuation can be considered a universal human desire, not unique to any nation . However, among the major cultures in the world, it is only ancient Chinese culture that has multiplied its generations as its “focal value” (focal value). Such as “the Book of Songs Taiga · both drunk”: “Wei Yi Kong Kong, gentlemen have filial piety, filial piety is not, Yong Sier class .And their dimensions, the house of the pot (beam), the gentleman years, Wing Tin 祚 Yin . ”“ Book of Poetry Taiga Fake Music ”:“ By Paul in the sky, bless the life, since its application. After the king’s praising song. Bronze inscriptions in the Western Zhou Dynasty ”sons Yong Bao “, ”many of his descendants Sun Yongbao" with a lot of rhetoric, do not have to list in detail. The prosperity of the clan is so strong