《礼记、礼运》篇说:“大道之行也,天下为公。选贤与能,讲信修睦。故人不独亲其亲,不独子其子,使老有所终,壮有所用,幼有所长,鳏寡孤独废疾者皆有所养,男有分,女有归。货恶其弃于地也,不必藏于己;力恶其不出于身也,不必为己。是故,谋闭而不兴,盗窃乱贼而不作,故外户而不闭。是谓大同。”这就是孔子极力倡导的大同社会。在这个社会理想里,充满了政治参与、社会公平、阶层和睦以及对社会弱势群体的救助和对强势群体的限制的提议,充分体现出儒家的民本主义思想。孔子认为,施政应该“不患寡而患不均,不患贫而患不 ”Book of Rites and Reliance“ says: ”The roads of the Avenue are also, and the world is for the public. Selecting virtuous people and being able to talk about the repairs. The protagonists are not alone, they are not only their sons and their children, so that the old and the end are strong. They are used by young and talented people, and the widows and widowers are all raised in isolation, and men have their points, and women have their own lives. The goods are evil and they have no place in their possessions; Because of this, it is the unification that the peasants try to close without reversing and stealing the indiscriminate thief. Therefore, foreign households are not closed. It is called “community.” This is the society of Datong that Confucius strongly advocates. In this social ideal, it is full of political participation, social fairness, social strata, embarrassment, and assistance to socially disadvantaged groups and restrictions on strong groups, fully embodying the Confucianism’s people-based ideas. Confucius believes that governance should "do not suffer from inequality and suffer from inequality, not suffering from poverty and suffering from