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从“此地无银三百两”的寓言开始,古人就以一种戏说的方式,消解了盗和防盗之间的紧张关系。也许在古人看来,这对冤家,彼此较量的时候,剑拔弩张;历经流水沧桑之后,一切都付笑谈中。这当中,最彪炳史册的,莫过于古墓的盗与防盗。人在活着的时候不得宁静,死后也并不见得可以从此安稳。尤其是那些厚葬的王公贵族,富贾豪绅,死后深埋地下,总免不了要被盗墓者光顾。他们活着时候,在吃喝拉撒上极尽能事,死后也算尽机关。于是在数千年漫长的时间里,建墓者与后来的盗墓者,展开了跨越时间与空间的较量,这种较量不但是智力上的,更是技艺与胆识的比试。
From the fable of “There are no silver three hundred two here”, the ancients solved the tension between theft and theft in a playful manner. Probably in the ancients, this enemy, when contesting each other, rattling; after the vicissitudes of the water, everything is done with laughter. Among these, the most brimming history, than the tomb of theft and security. When people are alive, they are not quiet, and they do not necessarily feel comfortable after they die. In particular, those burial kings and nobility, Fado gentry, buried deep underground, the total will inevitably be the grave to patronize. When they were alive, they did everything in their power to eat and drink, and after death did their best. Therefore, for thousands of years, the tomb-building and later tomb-robbers launched a contest across time and space. This kind of contest was not only intellectually but also a test of skill and courage.