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有物混成,先天地生。寂兮寥兮,独立而不改,周行而不殆,可以为天地母。吾不知其名,字之曰道,强为之名曰大。大曰逝,逝曰远,远曰反。故道大,天大,地大,人亦大。域中有四大,而人居其一焉。人法地,地法天,天法道,道法自然。——《道德经》二十五章对于天、地、人、道之间的辩证关系,先贤老子已给出我们周详的解释,他认为:道的存在是先于天地而生,周行而不殆的;道为万物之源起,道生一、一生二、二生三、三生万物;道虽然道是超然无形的、甚至有些虚幻的,但确确实实左右着万物生灭变化,
Something mixed, born inborn. Lonely Xi Xi, independence and not change, Zhoubianzhanbudai, heaven and earth can be mother. I do not know its name, said the word Road, strong for the name of large. Great said dead, dead said far, said far away. Old Road, big, big, people are big. There are four domains in the domain, but one in the world. Law of man and land, land of law, natural law, Tao of nature. - “Moral Scriptures” Chapter Twenty-five chapters of the dialectical relationship between heaven, earth, human, Taoism, sages I have given our detailed explanation, he believes that: the existence of the Tao is born before the world, the week of the line Taoism is the source of all things, the first life, the second life, the second life, the third and the third life. Although the Tao is transcendental invisible, and even some illusory, but does indeed change the birth and death of all things,