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宠禄超过本分,真的未必是福;唯有踏踏实实地积功修德,才能获致真正长久、可靠的幸福。上一期我们讲到,子产劝子皮不要把封邑交给尹何治理。他这样做,看似挡了尹何的飞黄腾达之路,其实是对他的一种保护。正如古人“德位相配”的道理揭示的那样:一个人所承载的福分,应当与其德能相匹配;如果贪求和享受过度,非但不是福,反而是祸。笔者猜想,子产的智慧有可能源于家族祖先的一桩陈年旧案,这便是《古文观止》的首篇——《郑伯克段于鄢》。《郑伯克段于鄢》——“多行不义必自毙”子产出身郑国公族,从他往前回溯二百年,郑国曾
It is really not necessarily a blessing to spend more time in this profession. Only in a down-to-earth manner can we cultivate a real long-term and reliable happiness. We talked about the last issue, child product advice Zi skin do not give the seal of justice to Ho Ho. In doing so, what appears to be a blockage of Yin Ho’s journey is in fact a protection for him. Just as the ancients “matched the moral status”, the blessing of a person should be matched with his virtue; if greed and enjoyment are excessive, it is not only a blessing, but a curse. The author conjectures that the wisdom of the children may originate from the old old case of the ancestor of the family. This is the first article of “Ancient Prose of Literature” - “Zheng Boke Duan Yu Yan”. “Zheng Bok paragraph in the Yan” - “multi-line unjust will be killed” "Birth of Zheng Kuogu family, from his back two hundred years, Zheng Guozeng