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本文通过对黑树林地区螺蛳寨段氏家族三次迁居过程中节日变迁及族属流变,阐明节日在地域融合与族群身份表达中的重要作用。文章首先通过段氏家族在黑树林地区哈尼族“苦扎扎”节中特殊的节日表征,引出段氏家族在该地区“麻批麻普”的族群身份认同。进而追溯段氏的迁居过程、节日变迁、族属流变、家族记忆以及这几者之间的关系。段氏家族随着历史上的三次迁居,所过节日不断变迁其族属身份也不断变化,但作为段氏家族后裔的记忆从未改变。段氏家族在不同地域中通过与当地人共享节日并变更其族属身份来获得在当地社会中的合法性,同时又通过特殊的节日表征来强调其作为大理段氏的家族记忆,凸显出段氏“麻批麻普”的族群身份以及族群之间的边界。研究认为,段式家族通过节日实现了互动交流与融合,但又通过节日来界定了其民族族群的边界。作为少数群体的段氏在民族族群互动中不仅没有被置于边缘,反而体现出其在互动中的主体性。
In this paper, through the festivals and tribes of Duan clan in Heibulin area during the three-time relocation in Heishulin area, the author expounds the important role of festivals in regional integration and ethnic identity. The article first through the Duan clan in the Hani region And then trace Duan’s relocation process, festivals, clans, family memories and the relationship between these few. As the Duan’s family moved three times in history, its festivals have changed continuously as its festivals continue to change. However, the memory of the Duan’s family has never changed. Duan’s family gained legitimacy in local society by sharing festivals with locals and changing their ethnic identities in different regions while at the same time emphasizing their family memories as Dali’s Duan through special festival representations, ’S “Hemp Ma Php” ethnic identity and boundaries between ethnic groups. The study shows that the segmented families realized the interaction, exchange and integration through festivals, but also defined the borders of their ethnic groups through festivals. Duan, a minority group, not only has not been marginalized in ethnic ’ethnic interaction, but instead reflects its subjectivity in interaction.