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“凤凰鸣矣!于彼高冈;梧桐生矣!于彼朝阳.”《诗·大雅·卷阿》梧桐比喻有德之君,用凤凰比喻有才之土.梧桐枝叶茂盛.才能引来凤凰回翔鸣唱.反之,天子无德,人才就会远离而去.许多历史事实证明,任何一个阶级的统治者,要想成就其事业,都不能不把德才兼备,唯贤是举作为选人的原则.西周(前11世纪—前771年)在夏、商社会发展的基础上,建立了宗法分封制、井田制、礼乐制度等一系列社会政治、经济制度,中国古代的国家管理达到了新的水平.在此基础上,周公、召公等人提出的关于对领导者素质的要求,对后世影响最大,备受后人推崇.周人认为“民之秉彝,好是懿德”.民众的本性是喜欢有德之人.伪了取得民众的拥护,必须了解并顺应民众的本性.商朝的灭亡就是因为“惟不敬厥德,乃早坠厥命”.上天绝不会保佑无德之君,“惟天休畀不明厥德”.召公希望成王肆惟王其疾敬德.王其德之用,祈天永命.告诉他只有按“德”行事,才能永保江山.
“Phoenix Ming men! In He Gao Gang; Wutong born! In his sunrise.” “Poetry Taiga Volume A” Indus metaphor of the king of virtue, with the metaphor of the talented soil Phoenix. Indus strong branches in order to attract the Phoenix Back to Xiang Ming singing .On the contrary, the emperor without virtue, talent will be away from .Many historical facts have proved that any class ruler, to accomplish its cause, can not have both ability and political integrity, merit is to be elected People’s Principles The Western Zhou Dynasty (the first 11th century - the first 771 years) established a series of social, political and economic systems of patriarchal clan system, well field system and ritual system on the basis of the social development of summer and business. The management of the state in ancient China reached The new level.On this basis, Zhou Gong, Zhao Gong and others put forward on the quality requirements of the leaders, the greatest impact on later generations, much respected by future generations. Zhou people think “ ”The nature of the people is like a virtuous person.Pseudo-gaining popular support, we must understand and conform to the nature of the people.Due to the demise of the Shang Dynasty is because“ but irreverent, but fall prey. ”Heaven will never Bless the virtue of the king, “But the day off I do not know Juede.” Wang Qiyi Jing Tak. Wang Qide use, pray for the eternal life .To tell him only by “Germany” to act, can forever protect the country.