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1899年1月2日,梁启超在日本首次发表亡友谭嗣同的遗著《仁学》,在清末思想界引起巨大反响。梁启超在《清代学术概论》中说谭嗣同的《仁学》:“区区一卷,吐万丈光芒。”……钱穆在《中国近三百年学术史》中认为谭嗣同的《仁学》一书,“虽语有过激,而忧深思远,上媲梨洲《明夷待访录》,无愧色也”。冯友兰在《中国哲学史》中说,谭嗣同在经学方面虽不及康有为之煊赫而有建树,“而在思想方面,则所著《仁学》,发挥大同之义较康有为精密……谭嗣同思想……其中虽不免有
On January 2, 1899, Liang Qichao first published his bereaved “Ren-xue” in Japan with his dead friend Tan Sitong, arousing great repercussions in the mindset of the late Qing Dynasty. Liang Qichao said Tan Sitong’s “benevolent theory” in his “Introduction to Qing Studies:” A Volume in a Region Brightens the Light. “Qian Mu considered” Benevolence “by Tan Sitong in” The Academic History of China for the Last Three Hundred Years. “ Although the language is over-exasperated, there are worries and profound thoughts on the subject. Feng Youlan said in History of Chinese Philosophy that Tan Sitong did not make any contribution to Kang Youwei in his studies of Confucian classics. However, in his ideology, Tan Hsitung’s thought of ”benevolent learning" is more accurate than Kang’s. Although inevitably there