明清之际的学者王船山,针对理学程朱与陆王二派于后学传习中所见之流弊,通过对理学核心议题的独特解答,企图重构儒学的为学工夫体系。而对于理学心说的检讨及对治心工夫的重释,正居于核心的地位。本篇论文,笔者主要通过对《尚书引义》(以下简称《引义》)之《大禹谟一》、《康诰》、《益稷》三篇文章的细致解读,对船山所提出的“人心”“道心”各有体用论、“修道存诚”的安心之法、“止”“几”相 Wang Chuanshan, a scholar at the time of the Ming and Qing dynasties, tried to reconstruct Confucianism as a system of learning time through the unique solutions to the core issues of Neo-Confucianism. As for the review of the theory of mind and the reinterpretation of the effort, it is at the core position. This dissertation, I mainly through the “Shang Yu” (hereinafter referred to as “quotations”) “Yu a mo”, “Kang Xi”, “Yi Ji” “People ” “Road Heart ” each have their own theory, “monasticism ” peace of mind, “only ” “few ”