《论语·先进篇》中,曾点自言其志:“暮春者,春服既成,冠者五六人,童子六七人,浴乎沂,风乎舞雩,咏而归。”对曾点之志的解读,自汉以降,学界就产生了分歧,大体可分为游乐说、雩祭说两类。游乐说为主流说法,主要沿袭包咸、朱熹以来的解释。包咸注:“暮春者,季春三月也。春服既成,衣单袷之时,我欲得冠者五六人,童子六七人,浴乎沂水之上,风凉于舞雩之下,歌咏先王之道,而归夫子之门。”朱熹也基 “Analects of Confucius Advanced”, has made a point: “late spring, spring uniform, crown five or six people, boys six or seven people, bathing in Yi, the wind Dancing, Wing and return.” Once interpretation of the point, since the Han down, the academic community had a disagreement, can be roughly divided into amusement, 雩 offer two types. Pleasure that the mainstream argument, mainly followed the package salty, Zhu Xi since the explanation. Bao Xian Note: “late spring, spring quarter of March also. Spring clothing both, clothing single 袷 when I want to crown the five or six people, boys six or seven people, Yushui above the bath, cool in the dance 雩 under , Singing the first king of the road, and go to the door of the Master. ”" Zhu Xi is also based