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四、正本清源:作为一种智慧传统的儒学在前文~①中我们已经指出,蒋庆先生虽然声言要回归儒家本源、超越西方民主,但他只是回到了西汉公羊学的儒家源头便止步不前了,并没有真正回归到经典儒家的古典本源,其所主张的仅仅是“为民而王”而又兼具三重合法性的王道政治,也不可能是对西方民主的真正超越。康晓光先生似乎比蒋先生更进一步,向前回溯到了孟子的仁政主张,但康先生却也绝不是真心实意地要回归到经典儒家的古典本源,而只是以“孟子
Fourth, the original Qingyuan: Confucianism as a wisdom tradition In the preceding article, we have pointed out that although Mr. Jiang Qing claims to return to Confucianism and surpass Western democracy, he just returned to Confucianism in Western Han Dynasty and stopped , It has not really returned to the classical origin of classical Confucianism. What it advocates is only the ”king for the people and the king,“ but it also has the triple legitimacy of Wang Dao politics and can not be a true transcendence of Western democracy. Mr. Kang Xiaoguang seems to go a step further than Mr. Jiang and goes back to Mencius’s benevolent rule. However, he does not sincerely want to return to the classical origin of classical Confucianism but only to ”