“知行合一”说是阳明心学的重要内容。在当时,朱子著作成为儒士获取功名的必背经典,其对人们的道德约束日益式微。而整个社会由于政治、经济、文化等原因,道德的衰落逐渐显现。自小把“读书做圣贤”立为人生第一等事的王阳明在探寻圣贤之道未果的情况下,于“龙场悟道”之后创立了心学体系,并通过探讨知行之辩来实现对良知良能的发现,以“致良知”来实现圣贤之道,启迪人们通过“知行合一”来实现对道德的践履。本文尝试对王阳明的“知行合一”思想的形成历程进行分析,并从道德维度对“知行合一”的基本内涵进行探究。 “Unity of knowledge and practice” is an important part of Yangming psychology. At that time, Zhu’s writings became a must back classic for Confucian scholars to gain fame, and their moral restraint on people was diminishing. However, due to political, economic and cultural reasons, the decline of morality has gradually emerged in the entire society. Since his childhood, Wang Yangming, who became the first person in his life, has set up a system of mind-learning after his discovery of Longgang Enlightenment, To realize the discovery of the good conscience, realize the path of saints with “conscience” and inspire people to realize their moral fulfillment through “unity of knowing and doing.” This article attempts to analyze the forming process of Wang Yangming’s thought of “knowing oneness and unity”, and explores the basic connotation of “unity of knowing and doing” from the moral dimension.