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一、丢弃生态系统的和谐统一论生物圈是平衡与和谐的,生态环境受控于绝对精细的平衡理论的陈腐观点应予抛弃。动物学家柴谷厚城(Atsuhiro Shibatani)在参加“植物与星球:追求人类文明与自然系统之完美和谐关系”的研讨会(日本)上提出了上述见解。该会在日本大阪的国际花草博览会(1990年9月)期间召开,吸引了许多人文和自然科学家。本次讨论会的主题是“大自然是神圣不可侵犯的”,在被人类破坏失衡前,它总是保持着平衡状态”,这一观点是代表人类学的日本学者(与会学者)所推崇的观点。但是京都清华(Seika)学院的柴谷完全不同意这种观点,认为生物圈处于和谐平衡的理论掩盖事实真相和诱导观念偏差。柴谷认为,生物学是简化论学者根据简化解释生物过程的思维方式,按哲学观点演绎出
I. Discarding the Harmony and Unity of the Ecosystem The view that the biosphere is balanced and harmonious and the ecological environment is controlled by the absolute fine balance theory should be abandoned. Zettabiologist Atsuhiro Shibatani made the above statement at a seminar on “Plants and the Planet: The Pursuit of Perfect Harmony between Human Civilization and the Natural System” (Japan). The event took place at the International Flower Fair in Osaka, Japan (September 1990), attracting many humanities and natural scientists. The theme of this symposium is “Nature is sacrosanct, and it always maintains a balance before it is destroyed by humankind,” a view espoused by Japanese scholars representing anthropologists (participating scholars) However, Chai Valley, at Seika College in Kyoto, totally disagrees with this view and argues that the theory of harmony in the biosphere conceals the truth and instigates the deviation of ideas, and Chai Gu believes that biology simplifies scholarship by simplifying the way of thinking of biological processes , Deduced according to the philosophical point of view