补肾药法在中医治疗中占有重要地位,前贤于此颇多阐发,但议论散见,缺乏专文,故不揣谫陋,就手头资料所集,根据以类相从的原则,作一粗略归纳。谬误之处,尚祈同道教正。一、峻补药法五脏之伤,穷必及肾。凡病,若因虚久不复,成损变劳之后,肾之精气必然大伤。对四损四不足、五劳、六极、七伤诸症,前贤在《内经》“精气夺则虚,虚则补之”“精不足者,补之以味”等论说的基础上,有过很多发挥。如张景岳认为:“若精气大 The Kidney-Tonifying Medicine plays an important role in the treatment of traditional Chinese medicine. Former scholars have eloquently evoked many opinions. However, there are few opinions on the topic and there are no special articles. Therefore, the information is collected on the basis of the principle of class-based consideration. The mistakes are still praying for Taoism. First, the injury to the five internal organs by Jun’s tonic method, the poor must be kidney. Whenever a person is ill, if he suffers from loss of life for a long time, the essence of his kidney will inevitably be seriously injured. For the four-injury, four-deficiency, five-works, six-polarity, and seven-injury syndromes, the predecessors were based on the theory of the “Internal Classics” that “the essence of qi is emptied, the imaginary is to make up,” “the lack of refinement, and complementing the taste”. There has been a lot of play. Such as Zhang Jingyue thinks: "If the spirit is big