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迄今所知,关于犹太人人华最早之记载及考古发现皆始于唐代。从唐至元,犹太人遍及中国诸地,尤以开封犹太人闻名。因开封犹太人之特殊地位,学界对其颇多关注,但对其之外的古代入华犹太人之研究尚不充分,且多有争议,兹就对此类犹太人研究加以梳理,并期抛砖引玉之效。一、入华犹太人称谓研究1.唐代犹太人称谓。关于这一点,学术界认为其称谓较多,主要有牟世、多惠、仪则律,还有萨忽、石忽、竹忽、注吾、术虎等。牟世、多惠、仪则律。唐代入华景教徒在翻译基督教文献时,多将《圣经》中有关犹太人的名称译为汉语,如现存巴黎国家图书馆敦煌景教文献《尊经》称摩西、
So far, the earliest records of Jews and the discovery of archeology began in the Tang Dynasty. From Tang to Yuan, Jews spread all over China, especially the Kaifeng Jews. Due to the special position of the Kaifeng Jews, the academic circles pay a lot of attention to it, but the studies on the ancient Jews outside China were not sufficient and controversial. . First, the study of the title of Jews in China 1. The title of the Jews in the Tang Dynasty. In this regard, the academic circles consider that there are many appellations in the academic field, mainly such as: Mou Shui, Hui Hui, Yi Zai Law, Sa Hu, Shi Hu, Zhu Hu, Zhu Wu, and Ti Hu. Mou world, more benefits, instrument rule. When translating Christian documents in the Tang Dynasty, most of the translations of the names of the Jews in the Bible were translated into Chinese, such as the existing Dunhuang Nestorian literature of the National Library of Paris,