论文部分内容阅读
现代性观念在西方社会的确立过程,充满了理性的迷茫。现代性观念所造就的“社会世界”、“社会现实”和社会事实,就其实践创制和理论建制而言,是一个貌似严肃、实则充满鲜明而强烈的主观性意向的现代人的“观念游戏”;在这一过程中,“现代性观念”之所以力图将自身设定为一种新的“社会价值本体”观念,其初始动机和抱负,就是要凭借理性自己,自主地造成一种有别于传统社会的新质的“社会共同体”现实;“现代性”实践展开的过程所昭示的,是其社会指向性本身的有限性以及生存论价值承诺的悖反性,这一现象促使我们反省这样一种深层次的学理性问题:谁之“现代性”?何种“社会”?这一具有“本体论深度”的诘问,无疑也是处在“现代性文化”历史境域中的中华民族在当代整体性的“社会建设”理论和实践中必须自觉应对和担承的艰巨的文化使命。
The concept of modernity in the establishment of Western society, full of rational confusion. The “social world”, “social reality” and social facts created by the notion of modernity are, in terms of their practical creation and theoretical construction, a modern one that looks like serious but in reality is full of distinct and intense subjective intentions In this process, the reason why the concept of modernity seeks to set itself as a new concept of “social value noumenon”, its initial motivation and ambition, is to By reason itself, it has autonomously created a kind of “social community” reality different from the new quality of the traditional society. The process of the “modernity” practice shows that it is limited in its social orientation itself and The phenomenon of survival on the promise of value promises us to reflect on such a deep-seated problem of academic rationality: who’s “modernity” and what kind of “social” It is undoubtedly also a difficult cultural mission that the Chinese nation must consciously cope with and shoulder in the contemporary “holistic” “social construction” theory and practice in the historical context of “modern culture.”