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《考工记》是《周礼·冬官》亡佚后的补续之作。宋人林希逸以为“《考工记》须是齐人为之,盖言语似谷梁,必先秦古书也。”①清儒江永的《周礼疑义举要》则明确断言:“《考工记》,东周后齐人所作也。”段玉裁《周礼汉读考》:“《考工记》盖齐人所记,故汶、(?)皆齐水,戚、终古皆齐语。”其后孙诒让作《周礼正义》,也以之为确。郭沫若在1944年作《古代研究的自我批判》,提出:“《考工记》是春秋年间的齐国官书”。两年后,他又作《考工记的年代与国别》,对江永提出的“戚速、椑、茭、终古”四条齐语进行补证。一是根据孙诒让“《楚辞·离骚》、《九歌》、《九章》并有‘终古’之语,则不
“Kaogongji” is a supplement to “Zhou Li Dong Guan” after it was lost. Song Linxi Yi thought that “the” Kaogongji “must be homogeneous for the purpose, cover the words like a gully, must Qin ancient books also.” ① Qingru Yong Jiang’s “Zhou Yi Doubting” is a clear assertion: “” Kao Keji “, After the Eastern Zhou Dynasty Qi also made.” Duan Yucai “Zhou Rhanhan reading test”: “” Kao Gong Ji “Gai Qi recorded, so Timor (?) Qi Qi, Qi, finally Jie Qi.” Sun Yat-sen later made “Zhou righteousness”, but also indeed. In 1944, Guo Moruo made the “self-criticism of ancient studies” and put forward: “” Kao Gong Ji “is the official book of Qi State during the Spring and Autumn Period.” Two years later, he also made “the age and country of the Kaogongji”, complementing Jiang Xi’s four “Qi, Su, Sui, and finally Ancient” Qi dialects. First, according to Sun Yat-sen “” Chu Sao, “” Nine Songs “,” Nine chapters "