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在德国汉学研究中,儒学研究占有十分重要的地位。随着德国汉学的发展,德国儒学研究也经历了自身的范式转换。在前汉学时期,从一开始以传播基督教为目的的研究到以西方哲学体系为核心开展研究,试图在批判中国儒学的过程中建立自身的哲学体系。随着德国汉学的形成与发展,在花之安和卫礼贤等新的传教士的推动下,德国儒学研究试图实现耶儒互融,通过援儒入耶来传播自己的基督文明或者说西方哲学体系。20世纪80年代以来,随着中国改革开放的发展以及东欧剧变,中国的经济得到迅速发展,在国际上的地位也越来越重要,德国汉学研究再次将目光锁定在了中国儒学思想上,这次他们更加的价值中立,站在中国文明的视角来研究中国传统儒家思想,试图从中解读出中国发展的密码。
In the study of German Sinology, Confucianism occupies a very important position. With the development of German Sinology, German Confucianism also experienced its own paradigm shift. In the pre-Han period, from the very beginning, the research on the spread of Christianity to the research on the western philosophical system as the core, tried to establish its own philosophical system in the process of criticizing Chinese Confucianism. With the formation and development of German Sinology, with the help of new missionaries such as Huazhen and Wilhelm Sachs, the German Confucianism studies tried to achieve the integration of the Confucianism and the Confucianism and to spread Christianity through the aid of Confucianism, or the West Philosophy system. Since the 1980s, with the development of China’s reform and opening up and the drastic changes in Eastern Europe, China’s economy has been rapidly developed and its status in the world is becoming more and more important. The study of German Sinology, once again, has its eyes locked on Chinese Confucianism, Second, they are more value-neutral, standing on the perspective of Chinese civilization to study Chinese traditional Confucianism, trying to interpret the code of China’s development.