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从幕末到明治期间,虽然是朱子学的活跃时期,但是儒学却处于解体之中,“如何应对这种危局”成为日本知识分子所要面对的重要课题。作为山崎暗斋学派的朱子学者,楠本端山(1828—1883)和楠本硕水(1833—1916)兄弟几乎很少被人提及。然而,楠本端山的学问以深潜缜密、体认自得而被视为当时朱子学者中的佼佼者;楠本硕水在山崎暗斋学派的朱子学者中却以重名分而为世人所称道。楠本俩兄弟以儒学者的身份活跃在幕末维新时期的历史舞台上,那么,他们是如何应对儒学与时代的这种变局的?对此进行检讨,可以说对于认识处在剧烈振荡时期的知识分子、特别是儒学者的时代观,解读日本遭遇危机时的民族性格,以及探索变革时期日本思想文化的变化,都具有重要的意义。
From the end of the Bakumatsu period to the Meiji period, although it was an active period of Zhu Xi, Confucianism was in disintegration. How to deal with this kind of crisis has become an important issue for Japanese intellectuals. As a scholar of the Yamasaki school of alchemy, almost no mention is made of the brothers of Kusumoto Dusan (1828-1883) and Kusimoto Seisui (1833-1916). However, the knowledge of Kusumoto Takeshita is regarded as one of the outstanding scholars of the time at the time by deep-dive and meticulous understanding. Kusumoto Shu-shum is praised by the world for its name among the scholars of the Yamasaki altruistic school. Nan brothers and sisters, as Confucian scholars, are active in the historical arena of the late Bakugan period. How did they deal with this change in Confucianism and the times? To review this, it can be said that for the understanding of intellectuals in the period of severe turbulence, , Especially Confucianism's concept of the times, the interpretation of Japan's national character in times of crisis and the exploration of changes in Japanese ideology and culture during the period of change, all of which are of great significance.