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在马克思历史唯物主义形成的内在逻辑进程中,主要是黑格尔的《精神现象学》贯穿于唯物史观的形成过程始终。通过对青年黑格尔和青年马克思的政治经济学研究的比较分析可知:从《１８４４年经济学－哲学手稿》中的对象化劳动概念到《德意志意识形态》中的物质生产概念,唯物史观的形成就是一场围绕《精神现象学》中的劳动概念所展开的争论,作为这场争论的积极成果,马克思在历史唯物主义的基础上实现了对《精神现象学》中的唯心主义历史话语的批判、吸纳和超越。
In the inner logical process of the formation of Marxist historical materialism, Hegel’s “phenomenology of the mind” mainly runs through the formation of the historical materialism. Through a comparative analysis of the political economic studies of young Hegel and young Marx, we can see that from the concept of objectified labor in Economic and Philosophical Manuscripts of 1844 to the concept of material production in the German Ideology, the concept of materialism Is a controversy surrounding the concept of labor in “psycho-phenomenology”. As a positive result of this debate, on the basis of historical materialism, Marx has realized the idealist historical discourse on “spiritual phenomenology” The critique, absorb and surpass.