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《六德》一文立足于现实的人道之礼,详细解说了六位、六职、六德的具体内涵及其相互关系,并且清晰地阐述了处在六位中的人们各行其职、各表其德对于社会稳定和政治和谐的重要作用,充分地体现出儒家政治思想中独具特色的内圣外王之道。其中,政治的治理和运作以道德为根据和依托,而道德的形成和自觉又以天道的超越和神圣作为终极关怀,从而形成了政治、道德与宗教之间相互贯通、彼此寓居的“三位一体”式的关系。本文将政治、道德、宗教分别视为“三位一体”中的现实极、人文极和超越极,并详细解读了三者各自的内涵以及彼此之间相辅相成的关系,从中总结出儒家政治哲学中资源和负担的双重性以及儒学“极高明而中庸”的宗教特性。
The article “Six Moralities” is based on the reality of humanity ceremony. It gives a detailed explanation of the concrete connotations and their relations of six, six and six virtues and their interrelationships and clearly states that the people in the six positions perform their duties in their own right. Its morality plays an important role in social stability and political harmony, fully embodying the unique inner and outer kingliness of Confucianism. Among them, the governance and operation of politics are based on morality and rely on, and the formation and consciousness of morality take the transcendence and sacredness of Heaven as the ultimate concern, thus forming a “Trinity” of politics, morality and religion, “Type of relationship. This article regards politics, morality and religion as the realistic, humane and ultra-polar in the ”Trinity“, and explains the connotation of each of them in detail and their mutual complementarity, and concludes that in the political philosophy of Confucianism The duality of resources and burdens and the Confucianism’s ”extremely high and moderate" religious features.