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张之洞生于1837年,逝于1909年,其一生几乎与整个晚清社会相始终。张之洞临终前将自己一生的作为分为心术、学术和治术三个方面,和传统儒家所强调的立德、立言、立功“三不朽”相对应,并且很好地将学术、心术、治术三者相统一,共同服务于保国、保种、保教的政治实践。因此,其幕僚辜鸿铭曾评价张之洞为“儒臣”。在全球化和现代化飞速发展的今天,儒学在人生价值、家庭关系、社会风气等方面可以为现代社会提供许多有益的补充和批判依据,这也是儒学在当代的价值所在。儒学是否还有经世的可能,当代儒学如何继承传统儒学的经世传统,对于这些问题,一百多年前的“儒臣”张之洞关于儒学经世的思考和实践对今天的我们仍然有着重要的参考价值。
Zhang Zhidong was born in 1837, died in 1909, his life almost always with the entire late Qing society. Before the death of Zhang Zhidong, he divided his whole life into three aspects: psychology, academy and surgery. Corresponding to the “three immortality” emphasized by traditional Confucianism, Zhang Zhidong well arranged academic, Heart surgery, surgery three unity, common services in the protection of the country, to maintain the kind, Paul political practice. Therefore, Ku Hong-ming, his aide, once commented on Zhang Zhidong as “Confucianism”. Nowadays, with the rapid development of globalization and modernization, Confucianism can provide many useful supplements and criticisms to modern society in the aspects of life value, family relations and social customs, which is also the value of Confucianism in the present age. Confucianism is still the possibility of the world, Confucianism how to inherit the traditional Confucian tradition of the world, for these problems, more than a hundred years ago, “Confucianism ” Zhang Zhidong’s thought and practice of Confucianism to the world today We still have important reference value.