一引言古代中国,中央集权的大一统王朝在建立之后,通常组织编纂大型文献,用以笼络士人,统一思想,巩固统治,客观上影响甚至决定了学术发展与文献传承的取向与进程。汉武以降,儒家思想占据主流,儒家所推崇的经由孔子注入微言大义的几部经典,自然备受中央王朝关注,此后唐修《五经正义》,明修《五经》、《四书》大全,均是其中显例。明清易代,以儒家经典为核心,产生了一 I. INTRODUCTION In ancient China, after the establishment of the centralized monopoly dynasty, large dynastic dynasties usually organized compilation of large documents to cover scholars, unify their thinking and consolidate their rule. They objectively influenced and even decided the orientation and process of academic development and documentary inheritance. Since the Han Wu down, Confucianism dominated the mainstream, Confucianism advocated by Confucius into the micro-righteous few classics, the natural concern of the Central Government, since Tang Xiu “Five Classics Justice”, the Ming “Five Classics”, “Four Books” are all One example. The Ming and Qing Dynasties, Confucian classics as the core, produced a