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外贝加尔和萨彦诺—阿尔泰古代和中世纪居民的历史命运有极大的共性。自古以来,它们就同中亚发生经济、文化、政治、军事方面的密切联系,在同蒙古草原上的游牧民族的直接接触中,在不同程度上受到他们的影响。因此,在外贝加尔和南西伯利亚的文化中,在某个历史时期及更广阔的地域上能够区分出一系列具有源于中亚的共同特点。例如,在发达的青铜时代和早期铁器时代的外贝加尔、图瓦及阿尔泰,分布着“科列克苏尔”和“鹿石”文化。在公元前第1千纪末的这些地域内,匈奴的遗存广有分布。在中亚、在突厥人和回纥人游牧国家存在时期,更北地区的居民也受到了他们的影响。在此着重指出,物质文化方面的影响,其中包括已被确立的物品类型的传播比之游牧国家疆域的扩张、地域更为广阔。
The historic fates of the ancient and medieval inhabitants of Outer Baikal and the Sayanot-Altaic are of great commonality. Since ancient times, they have had close economic, cultural, political and military ties with Central Asia and are affected to varying degrees by their direct contacts with nomadic peoples on the Mongolian grasslands. Thus, in the cultures of Outer Baikal and South Siberia, a series of common characteristics originating from Central Asia can be distinguished in a historical period and in a wider geographical area. For example, in the developed Bronze Age and Early Iron Age, in the districts of Žebkal, Tuva and Altai, the “Kolexur” and “deer-stone” cultures were distributed. In these areas at the end of the 1 th century BC, the remains of the Huns are widely distributed. In Central Asia, the inhabitants of the more northern region were also affected by the existence of Turks and Hui-nomadic nomadic nations. It is emphasized here that the material and cultural influences, including the type of items that have been established, are more widespread than those of nomadic countries.