安史之乱爆发之前的唐朝,是一个开放的多种民族共存的大国。然而,安史之乱的领导者在唐朝人眼中是地道的粟特胡人,这场叛乱给唐朝造成巨大创伤。因此,安史之乱后,唐朝境内出现了对胡人的攻击和对“胡化”的排斥,并逐渐形成了一种对唐朝前期胡化现象的否定。面对这样的形势,在中原继续生存的粟特胡人,用改换姓氏、郡望等方法来转胡为汉,如武威安氏改姓李氏,康姓附会出自会稽,何氏自称望在庐江,逐渐变成地道的汉人了。另一方面,安史之乱后,河北节镇对胡人采取优容态度,参加安史之乱的胡族将领被继续留用,许多原本在关内、河东等地的粟特人也迁到河北,在这里建立新的家园,有些得到新的发展,甚至坐到节度使的高住。从文化的角度看,安史之乱后,看不到长安和洛阳新立祆祠的记载,也没有明确的胡人祭祀祆神的记录,但新的祆祠却在河北地区得以建立,并且为胡汉民众所敬事,有的一直延续到北宋。 Before the outbreak of the Anhistory conflict, the Tang Dynasty was an open and powerful nation where various ethnic groups coexisted. However, the leader of the Anshun Rebellion was an authentic Sogdian in the eyes of the Tang dynasty, which caused tremendous trauma to the Tang Dynasty. Therefore, after the Anhsan Rebellion, there was an attack on the barbarians in the territory of the Tang Dynasty and the exclusion of “Hu Hua ” in the territory of the Tang Dynasty, and gradually formed a negation of the phenomenon of the Hu Dynasty in the early Tang Dynasty. Faced with such a situation, in the Central Plains continue to survive Sogdianren, with a change of surname, county lookout and other methods to Hu Huhan, such as Wuwei Anshi surname surnamed Li, Kang surname comes from Huiji, Ho claiming to be in Lujiang gradually Become an authentic Han Chinese. On the other hand, after the Anhsan Rebellion, Hebei Province adopted an accommodating attitude toward the barbarians and the Hu nationality generals who participated in the Anhsan chaos continued to be retained. Many of the Sogdians originally in the Kwan-do and Hedong areas moved to Hebei, setting up new homes here Some have been given new developments and even have taken a high living in Jedi. From a cultural point of view, after Anshun Rebellion, we can not see the records of Changli and Luoyang Xinliu Ancestral Hall and there is no clear record of sacrificial sacrifices and sacrificial gods, but the new Ancestral Hall was established in Hebei Province and Hu Han People respect, some have been extended to the Northern Song Dynasty.