远古时代先民们就有了神灵崇拜,伴随着社会的前进,中国神话也经历了一个发展过程,这个过程包括了对众多神灵的想象和创造,也包括了对众神威力与作用的虚构和解释。神是先民们相信万物有灵的产物,鬼是人死后灵魂进入冥间的化身。两汉时期不仅有主流神话体系,还表现为各地鬼神崇拜的多元化,这对当时的信仰意识和社会风尚都产生了深远影响。汉代画像有很多关于神灵鬼怪的画面,从中可以看出,神鬼世界在汉代已有了相对稳定的空间定位。值得注意的是汉代的鬼神信仰遭到了无神论的抨击。汉代的鬼神信仰在葬俗上反映尤为突出,这与两汉时期的厚葬习俗有着较为密切的关系。 In the ancient times, the ancestors had god worship. Along with the progress of the society, Chinese mythology also underwent a process of development that included the imagination and creation of many gods and the fictionalization of the gods’ powers and functions Explanation. God is the product of the ancestors who believe in the existence of all things, and the ghosts are the incarnations of the souls who have come into their lives after death. During the Han Dynasty, there were not only the mainstream mythology system, but also the pluralism of ghosts and gods worshiped in various places, which had a far-reaching impact on the belief and social customs of the time. Han Dynasty portraits have a lot of pictures about god ghosts and goblins, from which we can see that Ghost World has relatively stable space orientation in the Han Dynasty. It is noteworthy that the spirits and gods of the Han Dynasty were attacked by atheism. The ghost and god belief in the Han Dynasty was particularly prominent in funeral customs, which is closely related to the burial customs during the Han Dynasty.