恩怨种种世济、老唐肯定不愿触及这个问题,可我认为非谈下可。梨园界特别讲求恩的延续,“一日为师,终生为父”。一旦延续上出了问题,本门共诛之,全派共讨之,遂结怨至死。谁死?当矛盾尖锐之日,年长的总是希望年轻的先死,而舆论世情等等也常常把年轻的逼到轻生求死的地步。然而自然法则操纵着茫茫大(?)。尽管舆论世情总偏心眼地向着长辈,可老人却几乎(?)先到自然法则那儿去报到。这一来,矛盾双方就实现了暂时的平衡。再过上一段,年轻人的实践(?)自由而获成功,年轻人则首先忘却昔日的怨,而(?)记所受之恩,社会也就经过一次轮回,有了一次进步。当然,年轻的很快又要年老,很快又会与更年轻的产生恩怨……如此无限循环往复下去。借用一个哲学名 Grudges and all kinds of economy, the old man certainly do not want to touch on this issue, but I think it is not negotiable. In particular, Liyuan sector stresses the continuation of grace, “one day as a teacher, lifelong father.” Once the continuation of a problem, the door of a total of punish, discuss the whole faction, then grievances to death. Who died? When contradictory sharp day, the older always wants the young to die before, and the public opinion world situation and so on also often presses the youth to the suffocation of life and death. However, the laws of nature dominate the vast (?). Although the public opinion of the world is always biased toward the elders, the elderly can almost (?) Report to the laws of nature. As a result, both parties to the conflict have achieved a temporary balance. After a while, the young people’s practice (?) Succeeded in their freedom. The young people forget the old grudges first. And what is the grace the community has undergone? Of course, young and old soon, and soon again will be more grievances with young ... ... so infinite loop back and forth. Borrow a philosophical name