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受女真族封建统治的影响,金代经学的发展缺少系统性与规范性。与同期并存的宋代经学相比,其所取得的成就亦不可同日而语。但在赵秉文、王若虚、李纯甫等学者的努力下,金代经学在实践中仍具有一定的建树,如以多重视角重新审视儒家经典解释形上学,公开确立儒释道三教合流解经方法论,突出经典解读中的“尚中”意识,沟通经学、史学,让“经史一体”成为可能等。基于独特的生长环境,金代经学的发展时常与“象数学”交织在一起,经学论述中常关注夷夏关系,批判精神与创新意识并存等。无疑,这些内容引人关注,极具学术探讨意义,进而也成为了金代经学自身最为鲜明的特质。
Affected by the feudal rule of Jurchen, the development of Jin Dai Jing lacks systematic and normative. Compared with the same period of the Song Dynasty Confucian classics, its achievements are not the same. However, under the efforts of scholars such as Zhao Bingwen, Wang Ruoxu and Li Chunfu, the study of the Jin Dynasty classics still has some achievements in practice. For example, it re-examines Confucian classics to explain metaphysics from multiple perspectives, openly establishes the methodology of Confucianism, Buddhism and Taoism, The classical interpretation of “Shangzhong” consciousness, communication through the study of history, so that “history by one ” becomes possible. Based on the unique growth environment, the development of the Jin Dynasty classics is often intertwined with “elephant math”, and the theory of economics is always concerned with the relations between the state of criticism and barbarism and the coexistence of critical spirit and innovation consciousness. Undoubtedly, these contents attract people’s attention and have great academic exploration significance, thus becoming the most distinctive trait of Jin Dynasty classics.