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近年,笔者在参与“集成”工作中,从部分县志文献里,发现了不少古谱遗音,特别是湖北京山、石首县志中,还完整地保存着清代文庙丁祭礼仪的全过程和乐舞字谱,记载了古代祭礼的乐舞场面、乐器配制、演奏风格、编舞特点等,这一字谱提供了许多古代音乐信息。 一 据京山县志载:元代封孔子为大成至圣文宣王,“明世宗改大成至圣文宣王为至圣先师孔子。”清承袭明封,乾隆颁定每年仲春(阴历二月)或仲秋(阴历八月)上旬丁日于文庙举行隆重庆典,其内容为赞颂孔子“德隆千圣、道冠百王”的文德和思想学说,故名“文庙祭礼”,简称“丁祭”。
In recent years, I participated in the “integration” work, from some county records, found a lot of old-fashioned music leftovers, especially in Hubei Jingshan, Shishou County Zhizhong, but also a complete preservation of the entire process of the Qing Dynasty Confucian Temple Dingjian etiquette Music and dance spectrum, records of the ancient rituals and dance music scene, preparation of musical instruments, playing style, choreography features, this spectrum provides a lot of ancient music information. According to the records of the Jingshan County: Confucianism in the Yuan dynasty was the Great King of the Holy Prophets, “the great sage changed into the Most Holy Propaganda” (“Confucius”). Zhongqiu (lunar August) early Ding day at the Confucius Temple held a grand ceremony, its content is to praise Confucius, “Deron Thousands of thousands of Taoism,” the doctrine and ideological doctrine, hence the name “Temple sacrifice”, referred to as “Dian Festival” .