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韩邦奇一生勤于著述,学问淹博,于《易》学尤为精勤,所著易学著作除《易学启蒙意见》《洪范图解》《易占经纬》《易林推用》等之外,还在其晚年著作《苑洛集》中有大量对《易经》《易传》内容的注解。从这些著作的完成时间、主要内容均可以看出,韩邦奇易学的特点是以伏羲、文王、孔子为源,以邵雍、朱熹为宗,并创造性地采取了大量图式与解说相结合的方式,实现了易学中先天与后天、卦辞与卦象、《易经》与《易传》之间的贯通,以及易学与《尚书》学、历法、历史的贯通。就此而言,韩邦奇不可不谓是明代易学史上的博洽通家。
HAN Bangqi diligently wrote the book, flooded the academic knowledge, is particularly diligent in the “Yi” study, the book is easy to learn addition to “easy to learn enlightenment opinions” “Hongfan illustrated” “Yi Jingwei” “Yi Lin pushed” and so on, His later works << Yuanluoji >> a large number of “Book of Changes”, “Yi Zhuan” content annotation. From the completion time and the main contents of these works, it can be seen that Han Bangqi’s Yi-ology is characterized by taking Fu Xi, Wenwang and Confucius as its source, Shao Yong and Zhu Xi as their examples, and creatively adopting a combination of a large number of schemata and commentary , And realized the innate and acquired, the hexagrams and hexagrams in Yi school, the connection between Yi jing and Yi zhuan, as well as the Yi learning and the Shang Shu study, calendar and history. In this regard, Han Bangqi can not be said that the history of the Ming Dynasty Yi Bo Bo Tong Tong.