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席岫峰《关于契丹婚姻制度的商榷》(见《历史研究》1993年第2期)中提出,契丹人联姻既不是以氏族,也不是以部落,更不是以胞族为界,而是实行两姓直接交换婚制。契丹婚姻的世界限是姓,这个姓主要起“明血缘”、“别婚姻”的作用。同姓不婚,只有异姓方可婚配。契丹人的两姓即耶律德姓与萧姓通婚集团,两姓婚制,实乃直接交换婚姻制的变异形态。交换婚是指两个或两个以上的社会集团采取交换妇女的办法来解决婚姻问
In Xiufeng’s discussion on the marriage system of Khitan (see “Historical Studies”, No. 2, 1993), it was suggested that the marriage of the Khitan people should not be based on clans, nor tribal groups, nor on the basis of the tribe, Direct exchange of marriage. The world of Khitan marriage is limited to the surname, which mainly plays the role of “blood of blood” and “not of marriage”. The same surname is not married, only the surname can be married. The two surnames of the Khitan people are the marriage group of Yeleide and Xiao surnames. The marriage system of two surnames is a direct exchange of variation patterns of marriage system. Swaping marriage means that two or more social groups adopt the exchange of women’s means to solve marital problems