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“传播的仪式观”的思想来源丰富而多元。威廉斯等英国文化研究学者重新思考传播与文化的关联,在凯瑞倡导的传播的仪式或文化模式中得到回应。凯瑞对传播的传递观和仪式观的二分法,基本上复制了英尼斯关于媒介/社会的空间偏向和时间偏向的二分法。杜威等社会学芝加哥学派把传播视为社会的粘合剂和符号互动过程,启发了仪式传播的社会凝聚功能和文化共享特性。韦伯和格尔茨的文化观、涂尔干的宗教仪式观、托克维尔的美国民主观、赫伊津赫的中世纪社会生活仪式观,以及伯克关于现实的符号建构观、邓肯关于符号的社会功能观、波特曼关于动物外观的生物学价值观、库恩关于科学的符号观、伯格关于现实的社会建构观等,都对传播的仪式观产生一定影响。
“The ritual concept of communication ” is rich and diverse sources of ideas. Williams and other British cultural studies scholars re-think the connection between communication and culture, which is echoed in the ceremonial or cultural mode of communication advocated by Kerry. Kerry’s dichotomy of transmission and ritual view of communication essentially replicated Inness’s dichotomy about the spatial orientation and time bias of media / society. Dewey and other sociology The Chicago School regarded communication as the glue and symbolic interaction of society, inspiring the social cohesion and cultural sharing of rituals. Weber and Geertz’s view of culture, Durkheim’s religious ceremony, Tocqueville’s American concept of democracy, Huizinh’s medieval concept of social life, and Burke’s notion of symbolic construction of reality, Duncan’s symbolic society The concept of function, Portman’s biological values on the appearance of animals, Kuhn’s notion of science and the theory of social construction by Burger on reality all have an impact on the ritual concept of communication.