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审美活动在内容上固然是后天的，但是在形式上却是先天的。人类一生下来就有了潜在的审美可能、潜在的审美天性。这是自然进化与生命遗传的结果，是一个精神基因、审美基因。而且，审美活动的先天性恰恰是审美活动之所以能够产生的前提。同时，由于审美活动的先天性已经是自然进化的特殊成果，因此也就截然区别于动物的先天性。因此，审美活动的先天性既与自然保持着异中之同，另外一方面又与自然保持着同中之异。
Aesthetic activities are, of course, acquired in content, but they are innate in form. Human beings have a potential aesthetic potential, potential aesthetic nature. This is the result of natural evolution and life genetic, is a spiritual gene, aesthetic genes. Moreover, the congenital nature of aesthetic activities is precisely the prerequisite for aesthetic activities. At the same time, since the congenital nature of aesthetic activities is already a special result of natural evolution, it is also distinctly different from the congenital nature of animals. Therefore, the a priori nature of aesthetic activities not only maintains the same origin with nature, but also maintains the sameness and difference with nature.