以往研究界对《孤独者》的解读,往往从“先觉者”受“庸众”迫害的角度,总结出鲁迅作为启蒙精英的独特反抗哲学,但忽略了他作为一个具有真实生命温度的个体,在最具体生存意义上的孤独困境。正如他在同一时期翻译的《出了象牙之塔》中所写:“人生当面的问题,行住坐卧,常往来于脑里,而烦恼其心。于是文艺也就不能独是始终说着悠然自得的话,势必至与现在生存的问题生出密 In the past, the interpretation of ”loners“ in the past often summed up Luxun’s unique philosophy of revolt as an enlightenment elite from the perspective of persecution. However, he ignored him as a real life The temperature of the individual, in the most concrete sense of loneliness predicament. As he wrote in ”The Ivory Tower“ translated in the same period: ”The problem of life in the face, living and lying, often in the mind, and distressed. So literary arts can not be alone and always said leisurely Then it is bound to be born with the problems of the present life