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朝鲜后期政治经济社会上产生巨大变化,并作用于思想领域,一部分先知先觉的文人开始对教条化的朱子学进行反省,这种成熟的社会氛围为性灵思想的传入创造了有利条件。本文着眼于活跃在朝鲜后期文坛的明清性灵论,从直接效仿与燕行转变两个方面来论证朝鲜文人对性灵论的接受,同时阐述了在朝鲜社会自上而下引起的批评。这种接受与批评,不仅加深了性灵思想在传播中的影响,同时也成为两国文学交流的重要见证。
As a result, great changes have taken place in the political, political and social fields in the late Joseon Dynasty. As a result, some forerunners began to reflect on the doctrinal teaching of Zhu. This mature social atmosphere created favorable conditions for the introduction of spiritual ideas. This essay focuses on the Ming and Qing spiritualism, active in the later literary world of North Korea, demonstrating the acceptance of the spiritualism by the Korean literates and the criticisms caused by the top-down society in North Korea. This acceptance and criticism not only deepens the influence of the spiritual thoughts in the dissemination, but also serves as an important testimony of the literary exchanges between the two countries.