论文部分内容阅读
与希腊哲学的主题始于存在问题一样,印度哲学亦源于对于存在(梵、我、有)问题的讨论。两者几乎同时探讨作为超越终极实在的存在,为各自传统的精神生活的开端奠定了基础。在领会存在问题方面,两者有相似处,但在表征存在之内容与结构方面,却发生了分流。存在的“神显”在希腊哲学中平衡于智性层面,这导致了古典哲学的成立。在印度,神显进入灵性深度,令奥义书的“大梵明”(或“有明”)及其后继(含佛教、耆那教等出世教派)均成为救赎性解脱论。
Similar to the subject of Greek philosophy which began with the problem of existence, Indian philosophy stems from the discussion of the question of existence (Vatican, I, and). At almost the same time the two discussed as being beyond the ultimate reality, laying the groundwork for the beginning of their respective traditional spiritual life. There is a similarity between the two in grasping the existing problems, but there has been a diversion in characterizing the content and structure of being. The existence of “gods” balances the intellectual dimension in Greek philosophy, which leads to the founding of classical philosophy. In India, God has entered the depth of spirituality, making the Upanishads’ “Great Sanskrit” (or “明 明”) and their successors (including the Buddhist, Jain and other sects created) as salvation liberation theories.