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中药的归经,是药性理论的内容之一,同时也可以说是一种用药规律。运用归经理论指导临床用药,有着十分重要的意义。中药归经的理论,早在《素问·宣明五气篇》中就有:酸入肝,辛入肺,苦人心,咸入肾,甘人脾,的记载。但并没有形成药物归经的理论体系。至金元时期,名医辈出,本草著作也迭有纂著,张洁古所著《珍珠囊》一书中在药物功效的基础上创出了药物归经的学说。张氏在临证运用药物时,很重视其归经,他认为深切了解药物性味而使之各归其经,则力专用宏,疗效更著。故在《珍珠囊》里所载药物,无一没有归经的字样。后世韦胁梦,提出了“病有经络,药亦有
The classics of Chinese medicine is one of the contents of medicinal theory, and it can also be said to be a drug law. It is of great significance to use the theory of palliative theory to guide clinical medication. The theory of traditional Chinese medicine, as early as “Su Wen Xuan Ming Wu Qi” has: acid into the liver, Xin into the lungs, bitter heart, salty into the kidney, Gan spleen, the record. However, it has not formed a theoretical system for drug conversion. During the Jin and Yuan Dynasties, famous doctors came out in large numbers, and the works of Materia Medica were also smashing. The book “Ear Pearl Sac” written by Zhang Jiegu created a doctrine of drug conversion based on the efficacy of drugs. When Zhang used the drug to apply for drugs, he attached great importance to his conversion. He thought that he deeply understood the taste of drugs and made them all go by. He used special macros to achieve better results. Therefore, none of the medicines contained in the “Pearl Capsule” have the same name. Afterwards, Wei Weimeng dreamed that "there are diseases and meridians, medicines also have