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本文的核心关切不是20世纪80年代陈映真正面展开的诸具体知识、思想、文学、文化论述实践,而是隐含在这些后面的——被六七十年代陈映真热烈理想化的中国大陆毛泽东时代社会主义实践,特别是“文化大革命”的规划与实践,因“文革”后中国大陆自身对其中问题的检讨与不义、残酷的揭露,而引发的对陈映真的冲击和他因之产生的思考、观念的调整与摸索。致力于这样一种角度,是因为从这一角度所能引出的整理与揭示,不仅有助于我们对80年代陈映真诸具体知识、思想、文学、文化实践内蕴有更精准的理解,更重要的是,只有如此,我们才能准确地揭示80年代陈映真诸具体知识、思想、文学、文化实践背后更内在的观念型构与感受型构,而这揭示本身便有着重要的思想认知价值。
The core concern of this article is not the specific knowledge, ideas, literature, and cultural practices that Chen Yingzheng really started in the 1980s, but is implicit in these practices - the Mao Zedong era of Mainland China warmly idealized by Chen Ying-han in the 1960s and 1970s The practice and practice of socialist practice, especially the “Great Cultural Revolution,” are mainly due to the fact that the review and injustice and cruel disclosure of the Mainland China’s own problems since the “Cultural Revolution” were triggered by Chen Yingzheng’s The production of thinking, the concept of adjustment and exploration. Dedication to such an angle is because the collation and revelation that can be derived from this perspective not only helps us to understand more precisely the essence of Chen Yingzhen’s specific knowledge, ideas, literature and cultural practices in the 1980s, but more importantly Only in this way can we accurately reveal the inner conceptions and feelings of Chen Yingzhen’s specific knowledge, thoughts, literature, and cultural practices in the 1980s, and the revelation itself has important ideological and cognitive values.