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乡约是一种民间自发的治理模式,而“圣谕”则是这种模式官方化了的产物。儒家和法家思想共同构成了圣谕宣讲的思想基础,而“治民”思想则在圣谕宣讲中有集中的体现。在特定的时空条件下,圣谕宣讲有其产生和发展的合理性,而且起到了一定“美教化,移风俗”的积极作用,但是它也必然隐含着与时代发展格格不入的思想和制度内核,而最终归于沉寂。通过对这一具有时代特色的现象进行考察,可以得到一些于今尚有裨益的历史教训。
The rural covenant is a spontaneous mode of governance of the people, and the “Holy Word” is the product of this mode of officialization. Confucianism and Legalism together constitute the ideological basis for the preaching of the Holy Prophets, while the idea of “governing the people” is embodied in the preaching of the Holy Prophets. Under certain conditions of time and space, the Holy Prophet preached its legitimacy of its emergence and development, and played a positive role in “beautifying and shifting customs.” However, it also inevitably implies ideas that are incompatible with the development of the times. System kernel, and eventually at silence. By examining this phenomenon with the characteristics of the times, we can get some historical lessons that are still helpful today.