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社会科学文献出版社,2013年。从晚清到五四,中国学人在西方文化的步步侵逼下,开始自觉反思和重新建构“中国的”历史与文化传统,他们在全新的“现代”视域下重新审视自身的历史和文化,考察和规定它的特性,并以一种前所未有的标准重新估量其价值。从晚清至五四的“国学”就是这样一种对“传统”的创造,而创造“传统”的目标则在于“再造文明”。作者细致考察了梁启超、章太炎、胡适对中国学术思想史的诠释和重构,揭示其背后的思想意图,分析
Social Sciences Academic Press, 2013. From the late Qing Dynasty to the May Fourth Movement, Chinese scholars began to deliberately reconsider and reconstruct the history and cultural traditions of “China” under the infiltration of Western culture. They re-established themselves under the brand-new “modernity” Examine its own history and culture, examine and define its identity, and re-evaluate its value with an unprecedented standard. From the late Qing Dynasty to the May Fourth Movement, “Guoxue” is such a creation of “tradition” and the goal of creating “tradition” lies in “rebuilding civilization.” The author examines Liang Qichao, Zhang Taiyan and Hu Shi on the interpretation and reconstruction of the history of Chinese academic thought, reveals the ideological intent behind it, analyzes