“人生自古谁无死”出自文天祥的《过零丁洋》一诗,这应该是大多数人的第一印象。不过,近来却有不少专家表示,这句诗的原创很可能不是文天祥,而是耶律楚材,并且列出例证,不过这种判断貌似有理,实则漏洞百出。首先《峄山新志》所录的《峄山书怀》应该与中国孟子网所记载的《耶律父子峄山行》应该为同一事件,且看中国孟子网的说明:元太宗时,中书令耶律楚材(契丹人),在归降蒙古十八年之后,为还 “From the ancient days of life no death ” From Wen Tianxiang’s “overcrowding” a poem, this should be the first impression of most people. However, quite a few experts recently said that the originality of this poem may not be Wen Tianxiang, but it is an example of Yelv Chu. However, such judgments are plausible but are actually full of loopholes. First of all, “Dangshan Shizhuhuai” recorded in “Dangshan New Records” should be the same incident as “Yelv father and son 峄 山行” recorded in China’s Mencius website, and the explanation of China’s Mengzi Network: When Yuan Taizong was purchased, Yelu Chu material (Khitan people), returned to Mongolia eighteen years later, as yet