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20世纪30年代的中产阶级在中国上海、武汉等大城市有一定规模,市民社会初具雏形。而当时中国新市民阶层自我意识薄弱,多沉迷于传统文化趣味。以林语堂为核心的论语派文人为了建设现代市民文化,办刊物、写文章,致力于培养新市民的文化趣味,改变人们生活习惯、伦理道德、休闲娱乐方式等,从而真正实现“人”的现代化。论语派从文化趣味入手,改造旧文化建设新文化,延续了五四启蒙传统,也在一定程度上纠正了五四新文化的虚浮高蹈。但由于历史条件的原因,新市民文化建设成就有限。
The middle class in the 1930s had a certain scale in Shanghai, Wuhan and other big cities in China, and civil society took shape. At the time, however, China’s new civic class was weak in self-awareness and indulged in traditional cultural tastes. In order to build a modern citizen culture, run publications and write articles, the theorist of the Analects of Confucius, with Lin Yutang at the core, devoted himself to cultivating the cultural interest of the new citizens and changing people’s living habits, ethics, entertainment and leisure modes, Modernization. The Analects of Confucius began with the cultural interest and transformed the old culture to build a new culture. It continued the enlightenment tradition of May Fourth Movement and also corrected the frivolous style of May Fourth New Culture to a certain extent. However, due to historical reasons, the achievements of the new citizen culture have been limited.