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伦理学涉及行为中的人。伦理学是关于善(Guten)的学说。作为自由的、有理性的存在者,我们能够在其中发现幸福。然而,“幸福”并不是简单的、主观上的满足,而是根据理性的尺度实现了理想。因此,伦理学涉及到对“主观真实性”的条件的分析。一种美德伦理学断言:这些条件首先在于拥有德行。根据传统的理解,道德德性是人类人格的表达,因此,在真理和理性中视为好的东西,在主观上也作为好的呈现出来:即道德德性对于行为主体的理性来说是情感上的需要。道德德性针对行为主体对善的情感需求来提高实践理性,特别是在能力方面,也包括认识道德上正确的事情并且有效地实践。因此,道德德性就存在两方面的任务,即人类学和认知实践的二重任务,而没有借此定义道德义务,或过多地对道德原则、规则或规范进行理性地讨论。
Ethics involves people in the act. Ethics is the doctrine of Guten. As a free and rational being, we find happiness in it. However, “happiness” is not a simple, subjective satisfaction, but an ideal based on the principle of rationality. Therefore, ethics involves the analysis of the conditions of “subjective authenticity ”. A virtue ethics assert that these conditions are above all virtuous. According to the traditional understanding, moral virtue is the expression of human personality. Therefore, what is regarded as good in truth and reason is subjectively presented as good: that is, moral virtue is emotionally charged to the rationality of the actor Need. Moral virtues enhance practical rationality in response to the emotional needs of good actors, especially in terms of their ability to recognize morally correct things and to practice them effectively. Therefore, ethical virtue has two tasks, namely, the dual tasks of anthropology and cognitive practice, without thereby defining the moral obligation or excessively discussing the moral principles, rules or norms rationally.