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民国以来,庙产作为宗教信仰的物质基础之一和一种较为特殊的财产形式,虽已无法与帝制时代相提并论,但也具有一定的规模和自身的发展轨迹。民国东北寺庙的庙产来源除以往历代积累和遗留,不再有帝王的赏赐,多以居士、一般民众的捐资为主。以当时支配寺庙财产者的身份划分所有权,又分为官产、宗教财产、民有公产、民有私产四类。东北寺庙财产存在着世俗界的管理和经营,即出租、僧侣自营、会首轮值等方式。
Since the Republic of China, temple property, as one of the material bases of religious belief and a special form of property, can not be compared with the imperial era, but also has certain scale and its own development path. In addition to the accumulation and legacy of the temples in the northeast temples of the Republic of China, there is no longer any emperor’s rewards, and most of them are mainly donations from lay people and the general public. At that time, the ownership of temple property was divided into ownership and divided into four categories: official property, religious property, private property and private property. Northeast temple property there is the secular world management and management, that is, rental, monks own money, will be the first round of ways.