陈独秀写过《宪法与孔教》,发于1916年11月1日《新青年》第2卷第3号,李大钊写过《孔子与宪法》,发于1917年1月30日《甲寅》日刊。此二者都由孔教“入宪”问题引发,都与康有为以“孔子为大教,编入宪法”的主张有关。李大钊开卷就说,他之所以用将“渺不相涉”的“孔子与宪法”扯在一起的怪诞之标题,乃是因为先有“宪法草案中规定‘国民教育以孔子之道为修身大本’”的“怪诞 Chen Duxiu wrote ”The Constitution and Confucianism“ and was issued on November 1, 1916, ”New Youth“, Volume 2, No. 3, written by Li Dazhao, ”Confucius and the Constitution,“ issued in January 30, 1917 ”Jia Yin“ Journal. Both of them are caused by Confucianism ’s ”constitutional“ issue and all relate to the idea that Kang Youwei used ”Confucius as the teaching and incorporated into the constitution“. Li Dazhao said that the reason why he used the title ”weirdness“ of ”Confucius and the Constitution“ with him was because ”there was a precedent.“ The draft constitution states that ”national education should be based on Confucius Way to self-cultivation “” "grotesque