“政者,正也。”寥寥四字,千古哲理,颠扑不破。政者要正,首要正己。同理可证,政治者,先应正己治己,而后正人治人。“政者”、“政治者”,均需“正”字当头。“正”之必要,“正”之意义,不言自喻。社会上流行的一句口头禅是,“为人要正”。可见人人需要“正”。何者为“正”?确需审慎推敲,仔细琢磨,解其真谛,方能明行。 对“正”字剖析,见解不同,会有百种美语、千般妙谈。我释“正”字,把它寓于耳、目、口、鼻、身,即人之五官。舍其狭义,取其广义,试论“五官端正”,究“正”之根本,当不无裨益。 一曰耳正。“耳正”,即“非礼勿听”。不溺醉于靡靡之音,不沉湎于道听途说,不屑于飞短流长,不惑于小人谗言。耳旁风吹不倒,枕边风迷不败。会用耳朵,用好耳朵。兼听则明,偏听则暗。“公听并观,垂明当世”。 “Politicians, are also.” Very few words, eternal philosophy, undeniably. Politicians should be positive, the most important. By the same token, politicians should first of all be self-serving and rule their own people. “Politicians” and “politicians” all need “positive” words. The “positive” is necessary, “positive” meaning, self-proclaimed. A popular social phrase is “people to be positive.” Visible everyone needs “positive.” What is “positive”? Need to carefully scrutinize, carefully pondering, understanding the true meaning, before they can go. The “positive” character analysis, different views, there will be a hundred kinds of American language, a thousand wonderful talk. I release “is” word, put it in the ears, eyes, mouth, nose, body, that is, human features. Its narrow sense, whichever is broader, it is not without merit to discuss the root of “correctness of the five elements” and the study of “positive”. One is ear. “Ear is”, that is, “do not listen to”. Do not get drunk in the sound of extravagant, indifferent to hearsay, disdain to fleeting, not confused in the villain mantra. Wind next to the wind does not fall, pillow unbeaten fans. Will use the ear, make good ears. And listen is clear, partial hearing is dark. “Listen and watch the public, vertical Ming world.”