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探讨墨家辩学得以生成的文化背景,对于理解逻辑的文化依赖性而言不无裨益。墨家辩学所内蕴的墨家逻辑思想的生成,缘于先秦时期“礼崩乐坏”和“名实相怨”的社会现实,以及“百家争鸣”的思想处境,更取决于墨家学派趋近理性的学术特质。墨家辩学对“真”概念以及“名”“辞”“说”的研究,说明逻辑概念和逻辑规律能够独立于文化形态而得以萌芽和发展,但对逻辑概念和逻辑规律的具体表述却受制于其所在的文化形态。
To explore the cultural background in which Mohist debate can be generated is of no help in understanding the cultural dependence of logic. The birth of the Mohism logic thought inherent in the Mo dian dynasty’s debate is due to the social reality of “the etiquette and disaffection” and “reality complaining” in the pre-Qin period as well as the ideological situation of “contention of a hundred schools of thought” Academic characteristics. The study of the concept of “truth” and “resignation” and “say” by the Mohism School of Archeology indicates that the logic concepts and logic laws can germinate and develop independently of the cultural forms. However, the specific statements about the logic concepts and logic laws are subject to In its cultural form.