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宋代哲学的主要部分是程朱理学。程朱理学自南宋理宗时起,便正式成为中国后期封建社会的统治思想,其间虽有王守仁的姚江之学突起及清代乾嘉时期考据学的复兴,但仍未能动摇其正统地位。1911年辛亥革命,清王朝被推翻之后,这种哲学依然对社会生活有较大的影响,直到1919年五四新文化革命运动的再次冲击后,这种哲学方失去对中国社会生活的支配作用,这是程朱理学在中国的基本概况。但是这种哲学传到朝鲜、日本和越南后,则又发挥了不同的作用。1.理学对古朝鲜中央政权的巩固和影响朝鲜与中国从公元前二世纪起,人民之间便互有往来。在公元372年,高句丽的小兽林王,正式在朝鲜设立以教儒学经
The main part of Song philosophy is Cheng Zhu Neo-Confucianism. Since the beginning of the Southern Song Dynasty Emperor Zongzong, Cheng Zhu became the governing ideology of the later feudal society in China. Although there was the rise of Yao Shou-zhen and the rejuvenation of the textual criticism during the Qianlong-Jiaqing period in Qing Dynasty, Cheng-Zhu Neo-Confucianism still failed to shake its orthodox position. After the revolution of 1911 and the overthrow of the Qing Dynasty, such philosophy still had a great influence on social life. After the reemerging impact of the May Fourth New Cultural and Revolutionary Movement in 1919, this philosophical party lost its dominance over the social life of China This is a basic overview of Cheng-Zhu Neo-Confucianism in China. However, this philosophy spread to North Korea, Japan and Vietnam, then played a different role. 1. Neo-Confucianism consolidates and influences the Central Government of North Korea and North Korea Between North Korea and China since the second century BC, people have reciprocity. In 372 AD, Goguryeo’s little beast Lin Wang was formally established in North Korea to teach Confucian classics