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佛教传入中国以后,为了自身发展的需要,不断地吸收中国传统思想文化,僧人葬仪的世俗化就是其中的一个方面。本文通过对敕葬僧人、敕赠谥号、敕赠官职、使用鼓吹礼乐、立碑、安置塔铭及墓志、归葬祖茔或乡里、聚葬等的论述,探讨了唐代僧人葬仪的世俗化问题,并提出它是佛教在中国发展的必然结果。主要是以“事死如事生”为核心的中国传统丧葬思想经过漫长的发展,到唐代已根深蒂固。为了解决佛教在对待死亡理念上与儒家思想的冲突,巩固佛教已经取得的地位,接受当时一些世俗葬仪就势在必然。通过对世俗化因素的分析,目的在于认识佛教是如何与中国传统思想文化相互融合的。
After Buddhism was introduced to China, for its own development needs, constantly absorbing the traditional Chinese ideology and culture, the secularization of monks and funerals is one aspect. This article discusses the Tang Dynasty monks funeral rituals by discussing the funeral rituals of burial monks, sacrificial rites and donated officials, the use of preaching rituals, erecting tablets, placing towers and eunuchs, returning to the ancestral tombs or villages, Secularization and put forward that it is the inevitable result of the development of Buddhism in China. The traditional Chinese funeral ideology mainly centered on “things like life and death” went through a long period of development and was deeply rooted in the Tang Dynasty. In order to solve the conflict between Buddhism and Confucianism in the concept of death and to consolidate the status that Buddhism has acquired, it is imperative to accept some secular funerals at that time. Through the analysis of secularization factors, the purpose is to understand how Buddhism is integrated with Chinese traditional ideology and culture.