明代关学中兴的一个重要思想资源是来自于当时盛行的阳明学,但关学对阳明学的接受和吸收却不是被动的和无条件的。在阳明学于嘉靖初年传入关中地区时,即遭到吕柟与马理、杨爵等人的批评和拒绝,从而使阳明学直到晚明万历中期才最终取代朱子学成为关中理学的主流。南大吉与冯从吾、张舜典等人虽然笃信良知学,但又在不同程度上对其进行了改造,遂使关中的心学呈现出重视躬行实践与调和朱、王的特色。 An Important Thought Resource of ZXing in Ming Dynasty Comes from Yangming School, which prevailed at the time, but its acceptance and absorption are not passive and unconditional. When Yangming was introduced into Guanzhong in the early years of Jiajing, Yangming was criticized and rejected by Lu Nan, Ma Li and Yang Jueh and so on. Yang Mingxue eventually replaced Zhu Zi-xue as Guanzhong’s Neo- Mainstream. Though Nanziji and Feng Congwu, Zhang Shundian and others, they believed in conscience, they transformed it to different extents. Therefore, Guanzhong’s psychology showed its emphasis on practicing practice and reconciling the features of Zhu and Wang.